Ebb Tide 

Afterword to 2020 Edition of A1-The Great North Road

Memory is its own master. Perfect recall sadly does not exist, and as we wind back through the years, our recollections become increasingly unreliable, with inconvenient facts erased, replaced or reordered. Random details come to the fore, while others recede on the ebb tide of time.  But, accepting of all this, what would our lives amount to if we do not at least try?

I was 24 when I started the A1 work, though I had been a photographer, of sorts, for a few years already. An unemployed one, yes, but equally one who didn't want employment of the traditional kind. Or the photographic kind - I never understood those who wanted to be commercial photographers and take their direction from others. For me the struggle to create art from the world as-it-is was the highest calling of the medium, and where one should toil. Maybe that is naïve or innocent, but things come of such youthful attributes - innocence minimises cynicism, naivety precludes conditioning. So, with my limited skills and modest knowledge of photographic history, I sought out some tableaux to work with, principally for itself, for what it was, but also to test myself against, to express devotion to the medium. Politically, the late 1970s and early 1980s in the UK was the time of Margaret Thatcher, the right wing Conservative Party leader, who was engaged in an economic war with the workers unions. She forced through the privatisation of public housing and state industries like coal or steel, and set about dismantling and selling off everything not nailed down. Punk had burned so brightly, then flamed out. Anarchy had not come to the UK.  It was clear the country was being pushed toward a new paradigm, rightfully or not, so a journey across its length, repeated many times, felt valid and timely.

The A1's route was perfect as it was one of the foremost 'A-road' arteries of the nation: the Great North Road was designated number 1, the A1, which connected London, the nation's capital, with the north, its industrial base, and on across the border to finish in Scotland. At the time I travelled it ran from the Bank of England in London's financial 'City' to the main Post Office in Edinburgh, Scotland's capital. It had been re-routed many times from its original form, with by-passes and A1(M) motorway upgrades, but retained echoes of key points from its historic past: coaching inns, the Comet Roundabout, Toll Bar restaurants, and Scotch Corner were among the many way-markers that remain to this day.

The A1 granted the freedom to photograph whatever and wherever - portraits, interiors, still life, landscapes, truck stops, transport bed-and-breakfasts, sunsets and grey skies, the wind moving hedgerows or rain smeared forecourts - all and everything could be embraced along the way.  My journeys were many, and mostly made in a Morris Mini Traveller car - the wooden back estate version - which you could just about sleep in when necessary, as it often was. The car belonged to my partner's grandmother and was kindly loaned, whenever needed. It got me up and down the road, surrounded by large haulage trucks, a tiny vehicle often in dreadful weather with minimal visibility, but protected by guardian angels, and the armour of youth.

I was working in colour, which was radical for the UK at that time, dominated as it was by black and white photography, and the entrenched hierarchy around that. Many who regarded A1's images could not see beyond the use of colour, could not see the love and empathy for a changing country, or for photography itself. For them, the colour negated any other concerns, but time took care of such blinkered viewpoints.

As I traveled up and down the road, the question of when and where to photograph was left open to chance, to random encounter, though certain determinations were consciously made: not to photograph as though this was an American Road Trip, not to take images from a moving car window, not to use any stylizations like blur or filters. And positively, to embrace the grey skies - such as the Yorkshire windsock, the flooded fields, the Little Chef, or Highgate's old Methodist Church. Britain is not blessed with blue skies and daily sunshine, yet the soft light has its unique qualities and tonality that one should respect. The famous English weather and it's rain cycle, created the land we pass through, the green fields, soft hills, streams and verdant hedgerows - and to some degree shaped the lives we live, away from the elements for the most part.

The book is sequenced as a journey northwards, with the first image right beside the Bank of England, where on a crowded pavement, a lady pushes through in her blue coat and scarf, the political colours of Margaret Thatcher's Conservative Party. Then: some divine intervention, as the financial executive's matching blue tie flips over his arm, reaching towards her blue coat. Un-posed, un-staged, direct from life - clearly, as we begin our journey, we have the benediction of the gods.

From London we travel up through the counties of Hertfordshire, Cambridgeshire and Bedfordshire, where we meet Tony, who cleared café tables, with his crossword apron and huge smile; the transport café staff in Sandy or Grantham (hometown of Margaret Thatcher!) who were friendly and generous with their time and willing to be photographed by a 25yr old with a big wooden camera; the lorry drivers of the Midlands, beside their trucks, or in muddy parking lots, patient and accepting, even while 'on-the-clock'. Magical moments arrive: fields on fire, Hopper like glowing service stations, red poppies bursting through green crops, but then, so do interminable days of rain and featureless grey skies. Life without shadows.

The A1's asphalt ribbon appears rarely - as glimpses beside hedgerows in Bedfordshire, or a foreground to North Sea views in Scotland, but most clearly by the Ferrybridge Power Station, with its cooling towers venting steam over the coal wagons on the bridge. Demolished in the 1990s, it sits resolutely here with the Jet and Esso petrol stations and a tarpaulin wrapped lorry ploughing North, all markers of another era. Time took care not only of the A1's mail coaches and ancient inns - giant power stations can be made to disappear too!

Finally up to the North, the by-pass sadly taking us around Newcastle-upon-Tyne, to the 'Services' rest-stops, where a young couple on a day trip asked to be photographed together, with their bleached blond hair, and love-bites ('hickeys') on their necks. Then across the border into Scotland, along a beautiful quiet stretch by the North Sea, to where the road finishes, in the heart of Edinburgh, and an old car showroom with illuminated signs promoting Humber and Singer cars, English marques long since demised.

There is of course much more to these lives, images, locations than might appear, and so many unanswered questions - was the young Geordie man just out of the army? Is the lady at the bus stop 'working'? What happened to the hotel that the sign in the Burning Fields advertises? And of course, where are these drivers, waitress, and day trippers today? It never occurred to me that the work was a marriage of the 'British documentary tradition' with  'New Colour', as a critic pointed out later, but you don't always know what you are doing, while you are doing it. Still don't - that is where the adventure lays for any artist.

These photographs, now four decades old, seem clearly stained with a sentiment for the country, or at least the country-of-my-mind. Then again, aren't they all countries of our minds? Isn't that the issue here? The lands we 'live in', their meaning and narratives are mostly a web we spin, stories we tell ourselves of history, identity, heritage, 'character' - these are the cloth in which we wrap ourselves, to explain or justify entrenched attitudes and political viewpoints. The history of those times, of punk and privatisation, are now as much a part of the Great North Road's legacy as Highwaymen, or Romans, or defunct British car brands. Maybe this is how it had to be, though I prefer the fractal nature of chance, and its roiling path, to any notion of inevitability.

I live in New York City now, so likely there's a wistfulness for Britain that stains my recollections. Or maybe it's simply the wistfulness of age that comes to us all. I'm sure much was missed along the way, but you cannot be an intimate local for the length of an entire country. I also swore I would live in beautiful Edinburgh one day, though that has yet to happen. "Never go back" my father often used to say. He was guarding himself against disappointment, of things being lesser than he recalled, guarding against the pain of broken memories. Yet, these pebbles from 40 years ago do not sting - they have love and empathy, they have gentleness in their clear eyed vision. It is strange to see history arriving and taking away your children, but that is how it must be.


New York City, May 2020.

____________

 

The Unreasonable Apple 

Presentation at the first MoMA Photography Forum, February 2010

This month I read a review in a leading US Art Magazine of a Jeff Wall survey book, praising how he had distinguished himself from previous art photography by:

 “Carefully constructing his pictures as provocative often open ended vignettes, instead of just snapping his surroundings

Anyone who cares about photography‘s unique and astonishing qualities as a medium should be insulted by such remarks, especially here in 2010, in this country, in this city, which has embraced photography like no other.

Now this was maybe just an unthinking review, but what it does illustrate is how there remains a sizeable part of the art world that simply does not get photography. They get artists who use photography to illustrate their ideas, installations, performances and concepts, who 'deploy' the medium as one of a range of artistic strategies to complete their work.  But photography for and of itself -photographs taken from the world as it is– are misunderstood as a collection of random observations and lucky moments, muddled up with photojournalism, or tarred with a semi-derogatory ‘documentary’ tag.  

This is tremendously sad, for if we look back, the simple truth is that the majority of the great photographic works of art in the 20th century operate in precisely this territory: from Walker Evans to Robert Frank, Diane Arbus to Garry Winogrand, from Stephen Shore traveling across America in Uncommon Places; Robert Adams navigating the freshly minted suburbs of Denver in The New West, or William Eggleston spiraling towards Jimmy Carter’s hometown in Election Eve, nobody would seriously propose that these sincere photographic artists were merely “snapping their surroundings”.

So what is the issue? The broader art world has no problems with the work of Jeff Wall, or Cindy Sherman or Thomas Demand partly because the creative process in the work is clear and plain to see, and it can be easily articulated what the artist did: Thomas Demand constructs his elaborate sculptural creations over many weeks before photographing them; Cindy Sherman develops, acts and performs in her self-portraits.  In each case the handiwork of the artist is readily apparent: something was synthesized, staged, constructed or performed.  The dealer can explain this to the client, the curator to the public, the art writer to their readers, etc. The problem is that whilst you can discuss what Jeff Wall did in an elaborately staged street tableaux, how do you explain what Garry Winogrand did on a real New York street when he ‘just’ took the picture? Or for that matter what Stephen Shore created with his deadpan image of a crossroads in El Paso? Anyone with an ounce of sensitivity knows they did something there, and something quite remarkable at that, but... what? How do we articulate this uniquely photographic creative act, and express what it amounts to in terms such that the art world, highly attuned to synthetic creation -the making of something by the artist- can appreciate serious photography that engages with the world as it is?

Now, please do not get me wrong, I admire the work of Cindy Sherman and Jeff Wall and Thomas Demand - I have zero problems with it, and it is emphatically not an either/or situation. Nor should you misunderstand in the other direction: I am not arguing for some return to photographic fundamentalism of reportage Leica 35mm black & white work or whatever - far from it, for we are clearly in a 'Post Documentary' photographic world now. Both of these disclaimers not withstanding, I have to say that the position of ‘straight’ photography in the art world reminds me of the parable of an isolated community who grew up eating potatoes all their life, and when presented with an apple, though it unreasonable and useless, because it didn’t taste like a potato.

Am I ‘Tilting at Windmills’ here?  Perhaps so, but as with the great Don – Cervantes that is – it is to make a point, earnestly, yet with good humor.  The point is certainly not the art world versus the photography world, because it is not apples or potatoes, anymore than it is sculpture or painting. The point is that we need the smart, erudite and eloquent people in the art world, the clever curators and writers, those who do get it, to take the time to speak seriously about the nature of such photography, and articulate something of its dazzlingly unique qualities, to help the greater art world, and the public itself understand the nature of the creative act when you dance with life itself - when you form a meaningless world into photographs, then form those photographs into a meaningful world.  

Thankfully, as the glass clears, it has become apparent just what an incredible achievement Robert Frank or Garry Winogrand or Diane Arbus or Robert Adams accomplished back in the 50’s, 60’s or 70’s, and for that we must be grateful.  For the great exhibitions at the Met, the Whitney, the Guggenheim, and of course MoMA itself; for the books, the catalogues, the enlightened essays: I thank you.  But... what of those who work today with equal commitment and sincerity, using straight photography in the cacophonous present?  I will not name names here, but for these serious photographers the fog of time still obfuscates their efforts, and the blindness j’accuse some of the art world of suffering from, narrows their options. It means their work will almost never be considered for major exhibitions like Documenta, or placed alongside other artists in a Biennale, or found for sale in high level contemporary galleries and art fairs. This does not just deprive the public of the work, and the work of its place, it denies these artists the self-confidence that enables them to grow, to feel appreciation and affirmation, not to mention some modest financial reward allowing them to continue to work. It is also, most importantly, seeing the world of visual art in narrow terms. It is seeing the apple as unreasonable.

So, what is it we are discussing here - how do we describe the nature of this photographic creativity? My modest skills are insufficient for such things, but let me make an opening offer: perhaps we can agree that through force of vision these artists strive to pierce the opaque threshold of the now, to express something of the thus and so of life at the point they recognised it. They struggle through photography to define these moments and bring them forward in time to us, to the here and now, so that with the clarity of hindsight, we may glimpse something of what it was they perceived. Perhaps here we have stumbled upon a partial, but nonetheless astonishing description of the creative act at the heart of serious photography: nothing less than the measuring and folding of the cloth of time itself.

____________

Photography is Easy, Photography is Difficult

 Yale MFA Photography Graduation Book, 2009

It’s so easy it's ridiculous. It’s so easy that I can’t even begin – I just don’t know where to start. After all, it’s just looking at things. We all do that. It’s simply a way of recording what you see – point the camera at it, and press a button. How hard is that? And what's more, in this digital age, its free - it doesn't even cost you the price of film. It’s so simple and basic, it's laughable. 

It’s so difficult because it’s everywhere, every place, all the time, even right now. It's the view of this pen in my hand as I write this, it's an image of you reading now. Drift your consciousness up and out of this text and see: it's right there, across the room - there... and there. Then it’s gone.  You didn’t photograph it, because you didn’t think it was worth it. And now it’s too late, that moment has evaporated. But another one has arrived, instantly. Now. Because life is flowing through and around us, rushing onwards and outwards, in every direction.  

But if it's everywhere and all the time, and so easy to make, then what’s of value? which pictures matter? Is it the hard won photograph, knowing, controlled, previsualised?  Yes. Or are those contrived, dry and belabored?  Sometimes. Is it the offhand snapshot made on a whim. For sure. Or is that just a lucky observation, some random moment caught by chance? Maybe. Is it an intuitive expression of liquid intelligence? Exactly. Or the distillation of years of looking seeing thinking photography. Definitely.

"Life’s single lesson: that there is more accident to it than a man can admit to in a lifetime, and stay sane"  


Thomas Pynchon, V.

Ok, so how do I make sense of that never ending flow, the fog that covers life here and now. How do I see through that, how do I cross that boundary?  Do I walk down the street and make pictures of strangers, do I make a drama-tableaux with my friends, do I only photograph my beloved, my family, myself? Or maybe I should just photograph the land, the rocks and trees – they don't move or complain or push back. The old houses?  The new houses? Do I go to a war zone on the other side of the world, or just to the corner store, or not leave my room at all?

Yes and yes and yes. That's the choice you are spoiled for, just don't let it stop you. Be aware of it, but don't get stuck – relax, it’s everything and everywhere. You will find it, and it will find you, just start, somehow, anyhow, but: start

Okay, but shouldn’t I have a clear coherent theme, surely I have to know what I’m doing first? That would be nice, but I doubt Robert Frank knew what it all meant when he started, or for that matter Cindy Sherman or Robert Mapplethorpe or Atget or...  so you shouldn’t expect it. The more preplanned it is the less room for surprise, for the world to talk back, for the idea to find itself, allowing ambivalence and ambiguity to seep in, and sometimes those are more important than certainty and clarity. The work often says more than the artist intended.

But my photography doesn't always fit into neat, coherent series, so maybe I need to roll freeform around this world, unfettered, able to photograph whatever and whenever: the sky, my feet, the coffee in my cup, the flowers I just noticed, my friends and lovers, and, because it's all my life, surely it will make sense?  Perhaps. Sometimes that works, sometimes it’s indulgent, but really it’s your choice, because you are also free to not make 'sense'.

"so finally even this story is absurd, which is an important part of the point, if any, since that it should have none whatsoever seems part of the point too"


Malcolm Lowry, Ghostkeeper.

Ok, so I need time to think about this. To allow myself that freedom for a short time. A couple of years. Maybe I won't find my answer, but I will be around others who understand this question, who have reached a similar point. Maybe I’ll start on the wrong road, or for the wrong reasons – because I liked cameras, because I thought photography was an easy option, but if I’m forced to try, then perhaps I’ll stumble on some little thing, that makes a piece of sense to me, or simply just feels right. If I concentrate on that, then maybe it grows, and in its modest ineffable way, begins to matter. Like photographing Arab-Americans in the USA as human beings with lives and hopes, families and feelings, straight, gay, young, old, with all the humanity that Hollywood never grants them. Or the black community of New Haven, doing inexplicable joyous, ridiculous theatrical-charades that explode my preconceptions into a thousand pieces. Or funny-disturbing-sad echoes of a snapshot of my old boyfriend. Or the anonymous suburban landscape of upstate in a way that defies the spectacular images we're addicted to. Or... how we women use our bodies to display who we believe we should be. Or...

"A Novel? No, I don't have the endurance any more. To write a novel, you have to be like Atlas, holding up the whole world on your shoulders, and supporting it there for months and years, while its affairs work themselves out..."  

J. M. Coetzee, Diary of a Bad Year.

And hopefully I will carry on, and develop it, because it is worthwhile. Carry on because it matters when other things don't seem to matter so much: the money job, the editorial assignment, the fashion shoot. Then one day it will be complete enough to believe it is finished. Made. Existing. Done. And in its own way: a contribution, and all that effort and frustration and time and money will fall away. It was worth it, because it is something real, that didn't exist before you made it exist: a sentient work of art and power and sensitivity, that speaks of this world and your fellow human beings place within it. Isn't that beautiful?

____________

 Belonging Particles

Tell me a story.

In this century, and moment, of mania,
Tell me a story.

Make it a story of great distances, and starlight.

The name of the story will be Time,
But you must not pronounce its name.

Tell me a story of deep delight.

 

Robert Penn Warren

 

 I'm writing to you in the future.

Here, now, we are in the depths of the pandemic, but if you are reading this, then the exhibition has happened, which means life has begun to return, and you are able to look beyond the walls of your home, to be part of the world again. That, in turn, gives hope to us, back here in your past - the thought of you reading these words is a promise, sealed by your eyes reading this. Time binds us.

That this book is about photography and the act of seeing the world, becomes more relevant, as it too operates like that - it takes something from the here, the now, and sends it forward to the future. A gift of sight, an offering of generosity sent onwards. The prospect that someone might value these images, gives hope to the artists who struggle with visualizing the world, with seeing through the fog of the present. In turn, that you, here, now, came to view these images, to consider and maybe even to value the work you are holding in your hands, is a gift to these artists, as they endeavor to articulate something of what our lives amount to.

So here we sit, isolated, unable to engage with each other, with life, but reaching forward to you, in the future, in the hope that this is not in vain, that these words and images will find a home, where you are now. Take care of our gift, it is a tender offer, made with sincerity and hope.

 

__________

 

Somewhere our belonging particles
Believe in us. If we could only find them.

 WS Graham

In 1827, Robert Brown looked through his microscope at some pollen floating in water, and noticed their random jostling and erratic motion, it was clear and repeatable, but he could think of no explanation for what was causing it. It wasn't till 1905, when a young physicist named Albert Einstein published his doctoral paper A Kinetic Theory of Gases, on the nature of 'Brownian Motion', as it had become known, which posited that the erratic jiggling and stuttering of small particles, their ‘stochastic movement’, was caused by the actions of atoms. In short, it was proof that invisible particles, the elemental components of life, which we couldn't perceive, existed.

What has this to do with photography? Well, it has always seemed to me that a lot of our difficulties as sentient beings comes from the randomness of life, our inability to perceive sense in the world and our interactions with it. We are left with feelings of confusion and powerlessness that this unpredictability creates, our lives tossed about by capricious events outside of our control. The inexorable universe, where everything dissolves to entropy, is an unforgiving place.

When I fell in love with serious photography, in the mid 1970s, it showed me that there were, in fact, ways to find some sense to the world. Photography, the simple act of looking, taking note of what you perceive, with sincerity, openness and integrity, allowed a kind of pathway through the cacophony - a way to embrace the storm. It could guide you through the randomness, and grant the simple mercy of recognising life in all its prismatic wonder.

There was Eugene Atget in Paris and August Sander in Germany; Walker Evans, Dorothea Lange and their colleagues during the depression era 20's and 30's USA, Gordon Parks and Robert Frank in 1950s USA reflecting inequality - freedom vs bondage - as it lay plainly before them. Lisette Model and Diane Arbus, who traced in people the forces that shaped or misshaped their lives. There was Garry Winogrand, whose Public Relations gathered up the whole 1960-70s mirror maze into a work of crystalline beauty, clear eyed in a time of enraged blindness. There was William Eggleston spiraling across the south towards Jimmy Carter's hometown in Georgia on the eve of his Election. There were the great photographic artists of Japan, Fukase with his Ravens and Kawada with his Map, there was the formidable David Goldblatt in South Africa, there were Chinese, African and South American photographic artists, too many to name, scattered but linked, across the world. All and each of these revealed that it was, in fact, possible to navigate life, if you only cared to really see, that you could transform random particles into belonging particles. 

__________

Our title, 'But Still, It Turns' comes from what Galileo reputedly mumbled under his breath as he left the 1616 Inquisition, having been forced to recant his observations of the world. (Note that: a scientist, having to adjust his discoveries to the politics of the time!) When this exhibition was first suggested, it was a title that struck me as especially apropos for photography from the world. It has, of course, become dramatically more pertinent since then, in these quarantine times. A note of reassurance, a reminder that life will continue: but still, it turns.

As someone who has been in love with the photographic medium for over 40 years, it sometimes feels that the heart of photography, images from the world-as-it-is, have been marginalised, as museums and galleries, MFA courses, Biennale's and festivals, push it aside in favor of constructed, conceptualized and staged imagery - artworks where the artist crafted something in their mind, in the studio or in the computer, according to the strengths or weakness of their imagination. Photography that did not fit into this was siloed as 'Documentary' or ‘observational’.

The reasons for this pendulum swing, the shift away from the world, are many fold; the moods and misunderstanding of a unique artform by the artworld; the way that major museums now often follow the galleries rather than lead them; and the lack of understanding of the photographic book as a vital artform in its own right, as well as a vital reservoir to discover new artists.

Having said that, we do have to acknowledge that some of this is photography's fault, and a good look in the mirror is often salutary. We can see for ourselves that simplistic work, and cut-and-paste projects added nothing to the artform, or our understanding of life, let alone develop the medium. There is also the simple fact that it is difficult to make meaningful work from life. This is true in many mediums, but especially with one that works with a component outside of its control, like photography, where the primary material is an uncooperative, recalcitrant world.  

Then there is the fact that the act of taking a photograph is so easy, so effortless, that the endeavor is viewed as merely 'observational', and passively reactive. Great photography often retains a simplicity and casualness about it that defies analysis or taking seriously.

 

A line may take us hours maybe;
Yet if it does not seem a moment's thought,
Our stitching and unstitching has been naught

                                                                Yeats

 

To some viewers, the artists' work presented here, with its tributaries and eddies, its non-sequiturs and perambulations, its lack of drama and prize-winning moments, will mean it does not appeal. They wish to be surprised or entertained. But art's deepest role is not to entertain. Entertainment is a byproduct of art. It is not the purpose of art.  

__________

 

The position of photography from the world in the 21st century world has changed. The artworld's embrace has been selective and partial, a lucky few fly high, the rest kept to the margins, at least until history clarifies the chatter. Photographers traditionally had other outlets for their work, but over the past few decades the scenery changed dramatically around that. Traditional forums like magazines and visual periodicals have shrunk or shuttered, the internet grabbed images for free, and the uses & outlets for photography have diminished to a fraction of what they were. Photography's reproducibility, its ability to visualize an editorial feature was both a great strength and its' Achilles heel. That it could be illustrative and functional, was useful, but it was certainly not all it could be.

Is this challenge a calamity, or an opportunity? For sure, lost was a vital source of support and income, as well as a platform for wide exposure that allowed the work to be disseminated, but, but... also lost was the constraints, the binding of images to editorialized narratives, to a form that fitted into some a-priori conception of how things need to be, how the world could be squeezed into magazine pages and digestible themes - how it would be explained by, or illustrative of, a sequence of words. But maybe we are looking at this the wrong way, for if you invert the thinking, then with the demise of all this, comes a great unshackling - a freedom from editorializing, from narrative arcs, from packaged 'projects'.

 

I think a lot of filmmakers think a story is the purpose of the film, and the characters and the actors really have got to service the story and take it to where it is going. And that seems to me to be the complete opposite of what should be happening because there should be no story. I mean, we spend our lives inventing stories, but the story actually doesn't exist. We exist, and our apprehension of a story is how we explain the kind of meanderings that we take. So there is no such thing as the empirical story - it's just what happens to people.

Bill Forsyth

 

There is hope.

Just as cinema in the 'aughts was affected by digital technology, and came under a tsunami of special effects with Terminators, Hobbits and Superheroes, yet had its Sokurov's and Campion's, its Makhmalbef's and Malick's, working with layers of reality and a love of a medium that was every bit as much theirs as Hollywood's. So we have our photographers who care about the medium and the world, who keep the heart of photography vital and alive. Life is not fashion shoots and lifestyle features, entertaining as they might be, so we should value artists who work directly with life, providing they do it intelligently and sensitively.

It is this liberation, this emancipation, that these artists have, consciously or not, reacted to, and embraced. There is a sense a freedom in this work, an openness to traverse genres, boundaries, people and places, avoiding the self censoring limitations that bind our vision of the world, and those lives cradled within it.

But what do we have to replace narrative, to replace the story? In Olga Tokarczuk's novel Flights, the author suggests that "Constellation, not sequencing, carries truth". Which feels like a good proposition for these gatherings of images. Each artist here works with scattered places and lives, earthly facts and chance collisions, history and its shadow, to form or echo some kind of interconnectedness. They refuse to yield to life's randomness and clutter, but struggle to give shape to the world, to straighten the disarray, to reveal the fine web that binds us to each other, to this time, to sentient existence.

There is no didactic story here, no theme or artifice. None is asked, none is given. This photography is post documentary, released from restrictive briefs and reductive narrative within which places and people are all too conveniently shuffled. Talented artist know when to leave the poetry of the world alone. No editorializing, no words to illustrate or be explained by: that there is no singular story is the story. These artists tell us that all is in play, that everything matters. Here is a freedom, hard-won, some­times confusing, but nonetheless, genuine: a consciousness of life, and its song. If there is one lesson, it is that all the world’s infinite consanguinity lays here - each of us and all of this exists in the fulsome now.

 

Paul Graham
New York City, Fall 2020

Published in ‘But Still, It Turns’ curated by Paul Graham

Exhibition: International Center of Photography, Feb 4- Aug 29th 2021

Exhibition: Arles Rencontres, July-September 2022

Book: Published by MACK, February 2021.